AS Science for Public Understanding. Editors: Andrew Hunt and Robin Millar. Heinemann. 2000.
This textbook is designed for students taking an AS level in Science for Public Understanding . This course, which started in September 2000, aims to show science in its broader context. It devotes a chapter (Evolution: understanding who we are) to orgins.
As the title of the chapter on evolution suggests, the authors do not play down the significance of evolution for society.
The theory of evolution has major implications for how we see ourselves. (page 101).
This is developed further on page 113:
The
Darwinian view of life therefore causes us to re-examine ideas of
progress and purpose...And what is the purpose of life?...Is the
purpose of life for humans to produce children? Or have we stepped
beyond the confines of evolution so that we are able to determine for
ourselves what our purpose is and how our life has meaning?
They admit that there is a current controversy over evolution
...theories of evolution have always been controversial, and never more so than nowadays.
but
these are explained in terms of science versus religion, rather than
debates between scientists about the validity of evolution. There is a
hint of a scientific controversy, but this is restricted to the debate
between strong selectionists and proponents of Punctuated Equilibrium.
Some
biologists believe passionately that natural selection alone is
sufficient to account for all of evolution. Other biologists believe
equally strongly that natural selection alone is not enough.
The authors admit to some short-comings of the evidence for evolution:
There
is a limit to how much designed experiments can tell us about
evolution...This means that a great deal of interpretation is required.
However, they do not consider scientific objections, except in one case:
The
only good examples of beneficial mutations are of mutations which allow
organisms to survive better as a result of human changes to the
environment...People who don't accept the theory of evolution conclude
that there is no evidence that mutations ever help organisms in the
natural environment. Evolutionary biologists maintain that it is simply
that most of the recent changes to the environment have resulted from
human actions.
The debate here is presented as being between people and evolutionary biologists. This
issue covered is not the main objection which is held by scientists who
are skeptical of evolution. The major problem of evolution is the fact
there are no known mutations which increase the information content of
genomes. It is the issue of where information comes from which is
crucial.
Much historical background is given for the
development of the theory of evolution, including reactions to Darwin's
work in his own time. The incompatibility of evolution with the Bible
is outlined, particularly with reference to the creation of Adam as perfect sinless immortal created by God . Recent controversy over evolution in Oklahoma State and Kansas is briefly covered.
In
other parts of the book, religion is depicted as something which can
slow down scientific progress. A quarter of page 3 is taken up by an
engraving by Holbein of Adam and Eve being expelled from the garden of
Eden, and the caption says:
In Genesis, the first
book of the Bible, God says to Eve, "I will increase your trouble in
pregnancy and your pain in giving birth". Some doctors preferred to
accept this as an explanation for childbed fever rather than Ignaz
Semmelweiss' more scientific explanation, which he demonstrated clearly
in two different hospitals.
Similarly, the Roman
Catholic Church's opposition to Copernicus and Galileo is covered in
Chapter 15, though the authors are sophisticated enough not to decribe
this as a conflict between science and religion, and investigate other
explanations (page 202). Unfortunately, the textbook does not document
any cases demonstrating the positive influence which Christianity has
had on the progress of science.
Although this
textbook is up to date and discusses the broader issues of evolution,
it is biased towards the Darwinian paradigm, and does not properly
explain modern scientific objections to Darwinism.